Results for 'E. O. Postma'

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  1.  73
    The irresponsibility of not using AI in the military.M. Postma, E. O. Postma, R. H. A. Lindelauf & H. W. Meerveld - 2023 - Ethics and Information Technology 25 (1):1-6.
    The ongoing debate on the ethics of using artificial intelligence (AI) in military contexts has been negatively impacted by the predominant focus on the use of lethal autonomous weapon systems (LAWS) in war. However, AI technologies have a considerably broader scope and present opportunities for decision support optimization across the entire spectrum of the military decision-making process (MDMP). These opportunities cannot be ignored. Instead of mainly focusing on the risks of the use of AI in target engagement, the debate about (...)
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  2.  25
    Modeling Recognition Memory Using the Similarity Structure of Natural Input.Joyca P. W. Lacroix, Jaap M. J. Murre, Eric O. Postma & H. Jaap van den Herik - 2006 - Cognitive Science 30 (1):121-145.
    The natural input memory (NIM) model is a new model for recognition memory that operates on natural visual input. A biologically informed perceptual preprocessing method takes local samples (eye fixations) from a natural image and translates these into a feature‐vector representation. During recognition, the model compares incoming preprocessed natural input to stored representations. By complementing the recognition memory process with a perceptual front end, the NIM model is able to make predictions about memorability based directly on individual natural stimuli. We (...)
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  3.  37
    Phylogenetics: The Theory and Practice of Phylogenetic Systematics.E. O. Wiley - 1981 - Wiley.
    The long-awaited revision of the industry standard on phylogenetics Since the publication of the first edition of this landmark volume more than twenty-five years ago, phylogenetic systematics has taken its place as the dominant paradigm of systematic biology. It has profoundly influenced the way scientists study evolution, and has seen many theoretical and technical advances as the field has continued to grow. It goes almost without saying that the next twenty-five years of phylogenetic research will prove as fascinating as the (...)
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  4. Ì öñ ò ø óò ó óò× øö òø óòø üøù ð ê ûö ø ò.È. Ö. Ó. Ö ÑѺ - 2000 - In Dov M. Gabbay & Maarten de Rijke (eds.), Frontiers of combining systems 2. Philadelphia, PA: Research Studies Press. pp. 47.
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  5. Class Structure and Income Determination.E. O. Wright - 1981 - Science and Society 45 (3):343-345.
     
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  6.  65
    Plato's Theory of Social Progress.E. O. Bassett - 1928 - International Journal of Ethics 38 (4):467-477.
  7.  19
    The death of freedom in Nietzsche's philosophy.E. O. John - 2007 - Sophia: An African Journal of Philosophy 7 (2).
  8.  17
    The silver-based heusler alloys.E. O. Hall - 1959 - Philosophical Magazine 4 (42):730-744.
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  9. Creation and Cosmology.E. O. James - 1972 - Religious Studies 8 (1):96-96.
     
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  10. The Beginnings of Religion: An Introductory and Scientific Study.E. O. James - 1950
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  11. The Dawn of human Civilization.E. O. James - 1931 - Scientia 25 (50):233.
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  12. The Social Function of Religion: A Comparative Study.E. O. James - 1941 - Philosophy 16 (64):431-432.
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  13. The Tree of Life: Studies in the History of Religions.E. O. James - 1968 - Religious Studies 3 (2):571-573.
     
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  14.  50
    The Double Recension in the Poems of Prudentius.E. O. Winstedt - 1903 - The Classical Review 17 (04):203-207.
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  15. L'aurore de la civilisation humaine.E. O. James - 1931 - Scientia 25 (50):du Supplém. 101.
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  16.  54
    The metaphysics of individuality and its consequences for systematic biology.E. O. Wiley - 1981 - Behavioral and Brain Sciences 4 (2):302-303.
  17.  21
    Child mortality differentials in Ghana: a preliminary report.E. O. Tawiah - 1989 - Journal of Biosocial Science 21 (3):349-355.
  18.  30
    Philosophy graduate and the problem of unemployment in Nigeria: Any prospect?E. O. Akintona - 2011 - Sophia: An African Journal of Philosophy 11 (1).
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  19.  53
    Some Coptic Legends about Roman Emperors.E. O. Winstedt - 1909 - Classical Quarterly 3 (03):218-.
    I venture to call the attention of classical scholars to two legends about Roman Emperors gleaned amid the arid waste of theological nonsense which passed for literature among the Copts, in the hope that they may have better luck than I have had in tracing them to some classical source. The first is taken from MS. Par. Copte 131, fol. 40, a single leaf of what seems to be a geographical and historical encyclopaedia.1 The writer who is treating in a (...)
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  20.  36
    The British Museum MSS of Juvenal.E. O. Winstedt - 1902 - The Classical Review 16 (01):40-46.
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  21.  34
    A response to professor Morowitz.E. O. Wiley & Daniel R. Brooks - 1987 - Biology and Philosophy 2 (3):369-374.
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  22.  26
    An Annotated Linnean Hierarchy, with Comments on Natural Taxa and Competing Systems.E. O. Wiley - 1979 - Systematic Zoology 28:308-337.
  23. Church as a School for Ethical Development.E. O. Adeogun - 1986 - In S. O. Abogunrin (ed.), Religion and ethics in Nigeria. Ibadan: Daystar Press. pp. 1--72.
  24.  33
    Sacred Books of the World.E. O. James & A. C. Bouquet - 1956 - Philosophical Quarterly 6 (22):96.
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  25.  54
    Factors affecting contraceptive use in Ghana.E. O. Tawiah - 1997 - Journal of Biosocial Science 29 (2):141-149.
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  26.  24
    Some Greek and Latin Papyri in Aberdeen Museum.E. O. Winstedt - 1907 - Classical Quarterly 1 (04):257-.
    I DO not think that it is at all generally known that among the Egyptian antiquities given by Grant Bey to the Museum at Aberdeen there are a considerable number of papyrus fragments, Greek, Coptic,1 Hieratic, Demotic, and even Latin and Arabic, which except for an inspection by Prof. Sayce and a passing visit of Dr. Grenfell have up till now been left unexamined. That indeed is my only reason for trespassing in a branch of Palaeography with which I am (...)
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  27.  33
    The Ambrosian MS. of Prudentius.E. O. Winstedt - 1905 - The Classical Review 19 (01):54-57.
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  28.  53
    The Spelling of the Sixth Century MS. of Prudentius.E. O. Winstedt - 1904 - The Classical Review 18 (01):45-48.
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  29. The evolutionary species concept reconsidered.E. O. Wiley - 1978 - Systematic Zoology 27:17-26.
  30. BRANDON, "Man and his Destiny in the Great Religions".E. O. James - 1962 - Hibbert Journal 60 (39):355.
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  31.  73
    The Literary Significance of St. Francis of Assisi.James E. O’Mahony - 1934 - Thought: Fordham University Quarterly 9 (3):413-429.
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  32.  58
    Transcending Gadamer.Kevin E. O’Reilly - 2012 - Review of Metaphysics 65 (4):841-860.
    With a few exceptions, Thomists have by and large failed to engage with the historical and hermeneutical turns in philosophy and theology. This article offers an account of what the beginnings of a Thomistic engagement with recent hermeneutical philosophy might look like. In order to develop such an account, the author turns to arguably the most important contemporary hermeneutical philosopher, namely Hans-Georg Gadamer, as a dialogue partner. Despite claims to the contrary, this article argues that Gadamer does not successfully deal (...)
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  33.  10
    Leadership in Africa and in the Old Testament: A transcendental perspective.E. O. Usue - 2006 - HTS Theological Studies 62 (2).
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  34. Muller-Bergen, Anna-Lena (Hrsg.), Schellings Bibliothek.E. O. Onnasch - 2008 - Tijdschrift Voor Filosofie 70 (2):401.
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  35. Mennesket - En Introduktion Til Filosofisk Antropologi.E. O. Pedersen & A.-M. S. Christensen (eds.) - 2012 - Systime.
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  36. Duns Scotus: The Basic Principles of his Philosophy.O. F. M. BETTONI E. - 1961
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  37.  32
    The retention of the ability to draw lines of a given length blindfold.E. O. Bregman, E. L. Thorndike & E. Woodyard - 1943 - Journal of Experimental Psychology 33 (1):78.
  38.  38
    On Bodyism (Report 8-80 hta 372).E. O. Rustler - 1991 - World Futures 32 (2):63-68.
    This is an authentic record of an unauthentic paper.
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  39.  36
    A Bodleian MS. of Ovid's Ibis.E. O. Winstedt - 1899 - The Classical Review 13 (08):395-396.
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  40.  15
    An ethical consideration of the practice of organ transplants.E. O. Oduwole - 2008 - Sophia: An African Journal of Philosophy 10 (1).
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  41. Evil in Yoruba Religion and Culture.E. O. Oyelade - 1997 - In William Cenkner (ed.), Evil and the response of world religion. St. Paul, Minn: Paragon House. pp. 157--169.
  42.  18
    Womanhood: A Philosophical Appraisal.E. O. Kehinde - 2007 - Sophia: An African Journal of Philosophy 9 (1).
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  43. Transcription factors and the regulation of haemopoiesis: lessons from GATA and SCL proteins.E. ‐O. Bockamp, F. McLaughlin, A. Murrell & A. R. Green - 1994 - Bioessays 16 (7):481-488.
     
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  44.  21
    Plato's Theory of Social Progress.E. O. Bassett - 1927 - International Journal of Ethics 38 (4):467.
  45. Santozki, Ulrike, Die Bedeutung antiker Theorien fur die Genese und Systematik von Kants Philosophie.E. O. Onnasch - 2008 - Tijdschrift Voor Filosofie 70 (1):145.
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  46.  41
    The Eukaryotic CMG Helicase at the Replication Fork: Emerging Architecture Reveals an Unexpected Mechanism.Huilin Li & Michael E. O'Donnell - 2018 - Bioessays 40 (3):1700208.
    The eukaryotic helicase is an 11-subunit machine containing an Mcm2-7 motor ring that encircles DNA, Cdc45 and the GINS tetramer, referred to as CMG. CMG is “built” on DNA at origins in two steps. First, two Mcm2-7 rings are assembled around duplex DNA at origins in G1 phase, forming the Mcm2-7 “double hexamer.” In a second step, in S phase Cdc45 and GINS are assembled onto each Mcm2-7 ring, hence producing two CMGs that ultimately form two replication forks that travel (...)
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  47.  8
    A Student's Key to Ancient Greek Thought. [REVIEW]O. T. E. - 1967 - Review of Metaphysics 21 (1):163-163.
    A series of summary descriptions of the theories of the Pre-Socratics, Sophists, Socrates, Plato, Aristotle, Stoics, Epicureans, Sceptics, and Gnostics, the book suffers from controversial points made in an off-hand fashion. The two following interpretations are especially perplexing, if not erroneous: that Plato's philosophy is "materialistic in outlook" since by ideas he means "the material perfects of the material imperfects"; and that "the Atomistic philosophy is teleological" since it depicts the atoms as "intelligent agents," "striving for an ultimate purpose."—E. O. (...)
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  48.  71
    Grace, Relationship and Transactional Analysis.Timothy E. O'connell - 1973 - Thought: Fordham University Quarterly 48 (3):360-385.
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  49.  66
    Martin Heidegger’s Existential Analysis of Death.B. E. O’Mahoney - 1969 - Philosophical Studies (Dublin) 18:58-75.
    DEATH is one of the central themes of existentialist writing. This is to be expected since the focal point of all its reflection is human existence. Existentialism explores the innermost depths of experienced selfhood. Inevitably, the authentic self must face the problem of man’s origin and destiny or, in Heideggerian terms, the beginning and ending of his Being-in-the-world. Death is a profoundly human problem, inseparably bound up with the psychological and ontological structure of the human mode of being or Dasein.
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  50.  1
    The desire of God in the philosophy of St. Thomas Aquinas.James E. O'Mahony - 1928 - [Cork,: Printed by Purcell and Co.].
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